Beliefs

Main Street Baptist Church is where life and faith intersect. We are a dynamic family of believers passionately devoted to Jesus Christ. Here's what we believe about.....

Jesus

The Bible declares that Jesus was/is God the Son who in His incarnation (birth into human history as fully God and fully man) provided for us the clearest and most important revelation of God that has ever been or ever will be and can alone forgive our sins and grant us salvation.

InHebrews 1:1-3 we read, “In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”

The question of Jesus is of vital importance because while many people believe such things as that Jesus lived, was a good teacher, or a very spiritual man, there remains many erroneous perspectives of Him that deny that He is God. The Apostle Paul spoke of this propensity to reduce the majesty of the real Jesus in favor of a diluted and diminished Jesus that in the end is no longer truly Jesus at all. In2 Corinthians 11:3-4 Paul writes, “But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you put up with it easily enough.”

To help you determine your own personal belief about Jesus we have compiled the following eight reasons and hope they will compel you to receive Him as your own God. Each line of reasoning includes a verse from the Bible that is a quote from the mouth of Jesus declaring that He was/is God. Jesus was put to death for continually declaring Himself to be God and in the end it really comes down to whether or not each of us believes Him and on that point His words become incredibly personal and pertinent.

1.  Jesus said He was God
2.  Jesus said He came from heaven
3.  Jesus said He was sinless
4.  Jesus forgave sin
5.  Jesus said He was the only way to heaven
6.  Jesus confirmed to others He was God
7.  Jesus accepted worship as God
8.   Jesus performed miracles including rising from death

Jesus said He was God

Throughout the history of the world, there have been numerous people who claim to speak for God, but there has also been a surprisingly short list of people who have actually claimed to be God. For example, such religious leaders as Buddha, Krishna, Muhammad, and Ghandi did not claim to be God. But, Jesus clearly and repeatedly said He was God.

Mark 14:61-64 “Jesus remained silent and gave no answer. Again the high priest asked him, ‘Are you the Christ, the Son of the Blessed One?’ ‘I am,’ said Jesus. ‘And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.’ The high priest tore his clothes. ‘Why do we need any more witnesses?’ he asked. ‘You have heard the blasphemy. What do you think?’”

John 8:58-59 “I tell you the truth,’ Jesus answered, ‘before Abraham was born, I am!’ At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.”

John 10:30-33 “I and the Father are one.’ Again the Jews picked up stones to stone him, but Jesus said to them, ‘I have shown you many great miracles from the Father. For which of these do you stone me?’ ‘We are not stoning you for any of these,’ replied the Jews, ‘but for blasphemy, because you, a mere man, claim to be God.’”

John 14:8-9 “Philip said, ‘Lord, show us the Father and that will be enough for us.’ Jesus answered: ’Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’?’”

Jesus said He came from Heaven

On a very rare occasion someone will claim that they have been taken into heaven for a brief experience of its grandeur. Examples would include people who claim to have had a near death experience, and the founder of Islam Mohammad who claimed that on one occasion he was taken from earth to heaven. But, Jesus claimed to have come down from His eternal home in heaven, a claim which has never been made by the founder of any other world religion and evidence that Jesus was/is God because God alone dwells in heaven eternally.

John 6:38,41-42,60,66  “For I have come down from heaven not to do my will but to do the will of him who sent me . . .’ At this the Jews began to grumble about him because he said, ‘I am the bread that came down from heaven.’ They said, ‘Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, ’I came down from heaven’?’ . . . On hearing it, many of his disciples said, ‘This is a hard teaching. Who can accept it?’ . . . From this time many of his disciples turned back and no longer followed him.”

John 16:28 “I came from the Father and entered the world; now I am leaving the world and going back to the Father.”

Jesus said He was sinless

John 8:46 “Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me?”

In the history of the world no one has claimed with any credibility that they are without sin because to do so is to declare that one’s words, actions, thoughts, and motivations are continually perfect and pure. And, as the old adage goes, no one is perfect. Even those religious leaders who are widely recognized as the most devout and morally upright (e.g. Mohammad, or Ghandi) have claimed that they were indeed sinners. But, Jesus declared that He was not only morally superior to everyone who has ever lived, but in fact sinless. The perfect sinless of Jesus makes Him admittedly more holy and worthy of our devotion than anyone who has ever lived and helps to prove that He was/is God because God alone is without sin.

Jesus forgave sin

Mark 2:5 “When Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.’”

While much of the resources in our world are spent on dealing with the effects of sin (e.g. war, illness, death, depression, crime, poverty, etc.) there is still no way for people to have their sins forgiven so that they might be cleansed from their stains. At best, some religions try to teach their adherents what they can do to work hard at paying God back through such things as good works and reincarnation, they still lack any concept of forgiveness. But, Jesus forgave sin because He was/is God and since all sin is ultimately committed against Him, He alone has the power to forgive the sins of sinners.

Jesus said He was the only way to Heaven

John 14:6 “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.’”

John 11:25 “Jesus said to her, ‘I am the resurrection and the life. He who believes in me will live, even though he dies.’”

While there are many religious and spiritual teachers who claim that they can point you to heaven’s path, they themselves do not claim that they are that path. But, Jesus promised that He was the way to eternal life in heaven. This also proves that Jesus was/is God because since heaven belongs to God, it is God alone who determines who will live with Him forever there. And, Jesus’ ability to give spiritual life after physical death to those who believe in Him is further evidence that He was/is God who rules over heaven and our eternity.

Jesus confirmed to others He was God

Matthew 26:63-65 “But Jesus remained silent. The high priest said to him, ‘I charge you under oath by the living God: Tell us if you are the Christ, the Son of God.’ ‘Yes, it is as you say,’ Jesus replied. ‘But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.’ Then the high priest tore his clothes and said, ‘He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy.’

Not only did Jesus repeatedly declare that He was God, but He also reiterated this fact when others who doubted or opposed that claim inquired of Him. For example, as the verse above describes an occasion in which a religious leader sought to condemn Jesus publicly for committing blasphemy, or declaring Himself to be God. The penalty for blasphemy was death and if Jesus were not convinced that He was God then we would expect Him to clarify the misunderstanding about Himself in an effort to avoid a bloody death. But, Jesus declared that He was God which further proves that everyone throughout history who has believed that Jesus claimed to be God has not misunderstood His words but rather understood them clearly.

Jesus accepted worship as God

Matthew 14:33 “Then those who were in the boat worshiped him Jesus, saying, “Truly you are the Son of God.”

John 9:38 “Then the man said, ‘Lord Jesus, I believe,’ and he worshiped him.

The 10 Commandments which governed the life and worship of God’s people begin with the declaration of who God is and the commands to worship God alone and no one or nothing but Him (Exodus 20:1-17). To worship anyone or anything other than the One True God as the incredibly sin of idolatry that is forbidden throughout the Bible. But, Jesus freely welcomed other people to call Him God and worship Him as God without correcting or rebuking them for being in error. Therefore, Jesus acceptance of worship also proves that He was God.

The Gospel

“Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures . . .” -1 Corinthians 15:1–4

What is the Gospel? The word gospel simply means “good news.” The central message of the Bible is the gospel, or good news, about the person and work of Jesus Christ. In1 Corinthians 15:1–4, Paul provides the most succinct summary of the gospel: the man Jesus is also God, or Christ, and died on a cross in our place, paying the penalty for our sins; three days later He rose to conquer sin and death and give the gift of salvation to all who believe in Him alone for eternal life.

The great reformer Martin Luther rightly said that, as sinners, we are prone to pursue a relationship with God in one of two ways. The first is religion/spirituality and the second is the gospel. The two are antithetical in every way.

Religion says that if we obey God He will love us. The gospel says that it is because God has loved us through Jesus that we can obey.

Religion says that the world is filled with good people and bad people. The gospel says that the world is filled with bad people who are either repentant or unrepentant.

Religion says that you should trust in what you do as a good moral person. The gospel says that you should trust in the perfectly sinless life of Jesus because He alone is the only good and truly moral person who will ever live.

The goal of religion is to get from God such things as health, wealth, insight, power, and control. The goal of the gospel is not the gifts God gives, but rather God as the gift given to us by grace.

Religion is about what I have to do. The gospel is about what I get to do. Religion sees hardship in life as punishment from God. The gospel sees hardship in life as sanctifying affliction that reminds us of Jesus’ sufferings and is used by God in love to make us more like Jesus. Religion is about me. The gospel is about Jesus.

Religion leads to an uncertainty about my standing before God because I never know if I have done enough to please God. The gospel leads to a certainty about my standing before God because of the finished work of Jesus on my behalf on the cross.

Religion ends in either pride (because I think I am better than other people) or despair (because I continually fall short of God’s commands). The gospel ends in humble and confident joy because of the power of Jesus at work for me, in me, through me, and sometimes in spite of me.

What We Believe

Preamble:

The following statement of belief is not a creed, merely a general and non-exhaustive confession of common beliefs that underlie what we do and teach at Main Street. The necessity of sound doctrine in the church is a clear and consistent theme of the New Testament. Believers are right to be concerned about doctrine because true belief is essential to our spiritual health, the standard by which conduct is evaluated, the faith for which we contend, and the teachings that we uphold. We rightly believe that the truth of scripture is quite important.

We also believe that our humility concerning our understanding of the truth is quite important, and that the Bible itself is our creed. The Bible itself, not our confession of what we believe the Bible teaches, is the final authority. Christian confessions are not infallible, for infallibility is a condition unique to the Bible. In humility we stand under the authority of the scriptures, and in humility we acknowledge that we will be growing in our understanding of them until Jesus comes. Therefore, no statement of faith, including the one that follows, is beyond scrutiny.

However, a general statement of what a church believes is helpful in that a confession stands as a contemporary expression of faith, identifies a church in a time of varied theological leanings, and provides a guide by which people within and without can evaluate conduct and distinctiveness. Our hope is that the statement of belief which follows gives you a sufficient understanding of the type of church we are in terms of our convictions.

Key Truths We Believe the Bible Teaches:

1. The Triune God

We believe in one God, eternally existing in three equally divine Persons: the Father, the Son, and the Holy Spirit, who know, love, and glorify one another. This one true and living God is infinitely perfect both in his love and in his holiness. He is the Creator of all things, visible and invisible, and is therefore worthy to receive all glory and adoration. Immortal and eternal, he perfectly and exhaustively knows the end from the beginning, sustains and sovereignly rules over all things, and providentially brings about his eternal good purposes to redeem a people for himself and restore his fallen creation, to the praise of his glorious grace.

2. The Revelation

God has graciously disclosed his existence and power in the created order, and has supremely revealed himself to fallen human beings in the person of his Son, the incarnate Word. Moreover, this God is a speaking God who by his Spirit has graciously disclosed himself in human words: we believe that God has inspired the words preserved in the Scriptures, the sixty-six books of the Old and New Testaments, which are both record and means of his saving work in the world. These writings alone constitute the God-breathed Word of God, written by men and inspired by God, which is utterly authoritative and without error in the original writings, complete in its revelation of his will for salvation, sufficient for all that God requires us to believe and do, and final in its authority over every domain of knowledge to which it speaks. We confess that both our finitude and our sinfulness preclude the possibility of knowing God’s truth exhaustively, but we affirm that, enlightened by the Spirit of God, we can sufficiently know God’s revealed truth. The Bible is to be believed, as God’s instruction, in all that it teaches; obeyed, as God’s command, in all that it requires; and trusted, as God’s pledge, in all that it promises. As God’s people hear, believe, and do the Word, they are equipped as disciples of Christ and witnesses to the gospel.

3. Creation of Humanity

We believe that God created human beings, male and female, in his own image. Adam and Eve belonged to the created order that God himself declared to be very good, serving as God’s agents to care for, manage, and govern creation, living in holy and devoted fellowship with their Maker. Men and women, equally made in the image of God, enjoy equal access to God by faith in Christ Jesus and are both called to move beyond passive self-indulgence to significant private and public engagement in family, church, and civic life. Adam and Eve were made to complement each other in a one-flesh union that establishes the only normative pattern of sexual relations for men and women, such that marriage ultimately serves as a type of the union between Christ and his church. In God’s wise purposes, men and women are not simply interchangeable, but rather they complement each other in mutually enriching ways. God ordains that they assume distinctive roles which reflect the loving relationship between Christ and the church, the husband exercising headship in a way that displays the caring, sacrificial love of Christ, and the wife submitting to her husband in a way that models the love of the church for her Lord. In the ministry of the church, both men and women are encouraged to serve Christ and to be developed to their full potential in the manifold ministries of the people of God.

4. The Fall

We believe that Adam, made in the image of God, distorted that image and forfeited his original blessedness—for himself and all his progeny—by falling into sin through Satan’s temptation. As a result, all human beings are alienated from God, corrupted in every aspect of their being (e.g., physically, mentally, volitionally, emotionally, spiritually) and condemned finally and irrevocably to death—apart from God’s own gracious intervention. The supreme need of all human beings is to be reconciled to the God under whose just and holy wrath we stand; the only hope of all human beings is the undeserved love of this same God, who alone can rescue us and restore us to himself.

5. The Gospel

We believe that the gospel is the good news of Jesus Christ—God’s very wisdom. Utter folly to the world, even though it is the power of God to those who are being saved, this good news is christological, centering on the cross and resurrection: the gospel is not proclaimed if Christ is not proclaimed, and the authentic Christ has not been proclaimed if his death and resurrection are not central (the message is “Christ died for our sins . . . [and] was raised”). This good news is biblical (his death and resurrection are according to the Scriptures), theological and salvific (Christ died for our sins, to reconcile us to God), historical (if the saving events did not happen, our faith is worthless, we are still in our sins, and we are to be pitied more than all others), apostolic (the message was entrusted to and transmitted by the apostles, who were witnesses of these saving events), and intensely personal (where it is received, believed, and held firmly, individual persons are saved).

6. The Redemption of Christ

We believe that, moved by love and in obedience to his Father, the eternal Son became human: the Word became flesh, fully God and fully human, one Person in two natures. The man Jesus, the promised Messiah of Israel, was conceived through the miraculous agency of the Holy Spirit, and was born of the virgin Mary. He perfectly obeyed his heavenly Father, lived a sinless life, performed miraculous signs, was crucified under Pontius Pilate, arose bodily from the dead on the third day, and ascended into heaven. As the mediatorial King, he is seated at the right hand of God the Father, exercising in heaven and on earth all of God’s sovereignty, and is our High Priest and righteous Advocate. We believe that by his incarnation, life, death, resurrection, and ascension, Jesus Christ acted as our representative and substitute. He did this so that in him we might become the righteousness of God: on the cross he canceled sin, satisfied God, and, by bearing the full penalty of our sins, reconciled to God all those who believe. By his resurrection Christ Jesus was vindicated by his Father, broke the power of death and defeated Satan who once had power over it, and brought eternal life to all his people; by his ascension he has been forever exalted as Lord and has prepared a place for us to be with him. We believe that salvation is found in no one else, for there is no other name given under heaven by which we must be saved. Because God chose the lowly things of this world, the despised things, the things that are not, to nullify the things that are, no human being can ever boast before him—Christ Jesus has become for us wisdom from God—that is, our righteousness, holiness, and redemption.

7. The Justification of Sinners

We believe that Christ, by his obedience and death, fully discharged the debt of all those who are justified. By his sacrifice, he bore in our stead the punishment due us for our sins, making a proper, real, and full satisfaction to God’s justice on our behalf. By his perfect obedience he satisfied the just demands of God on our behalf, since by faith alone that perfect obedience is credited to all who trust in Christ alone for their acceptance with God. Inasmuch as Christ was given by the Father for us, and his obedience and punishment were accepted in place of our own, freely and not for anything in us, this justification is solely of free grace, in order that both the exact justice and the rich grace of God might be glorified in the justification of sinners. We believe that a zeal for personal and public obedience flows from this free justification.

8. The Power of the Holy Spirit

We believe that this salvation, attested in all Scripture and secured by Jesus Christ, is applied to his people by the Holy Spirit. Sent by the Father and the Son, the Holy Spirit glorifies the Lord Jesus Christ, and, as the Comforter who walks beside us every step of the way, is present with and in believers. He convicts the world of sin, righteousness, and judgment, and by his powerful and mysterious work regenerates spiritually dead sinners, awakening them to repentance and faith, baptizing them into union with the Lord Jesus, such that they are justified before God by grace alone through faith alone in Jesus Christ alone. By the Spirit’s agency, believers are renewed, sanctified, and adopted into God’s family; they participate in the divine nature and receive his sovereignly distributed gifts. The Holy Spirit is himself the down payment of the promised inheritance, and in this age indwells, guides, instructs, equips, revives, and empowers believers for Christ-like living and service.

9. The Kingdom of God

We believe that those who have been saved by the grace of God through union with Christ by faith and through regeneration by the Holy Spirit enter the kingdom of God and delight in the blessings of the new covenant: the forgiveness of sins, the inward transformation that awakens a desire to glorify, trust, and obey God, and the prospect of the glory yet to be revealed. Good works constitute indispensable evidence of saving grace. Living as salt in a world that is decaying and light in a world that is dark, believers should neither withdraw into seclusion from the world, nor become indistinguishable from it: rather, we are to do good to the city, for all the glory and honor of the nations is to be offered up to the living God. Recognizing whose created order this is, and because we are citizens of God’s kingdom, we are to love our neighbors as ourselves, doing good to all. The kingdom of God, already present but not fully realized, is the exercise of God’s sovereignty in the world toward the eventual redemption of all creation. The kingdom of God is an invasive power that plunders Satan’s dark kingdom and regenerates and renovates through repentance and faith the lives of individuals rescued from that kingdom. It therefore inevitably establishes a new community of human life together under God.

10. God’s New People

We believe that God’s new covenant people are already seated with Christ in the heavenlies. This universal church is manifest in local churches of which Christ is the only Head; thus each local church is, in fact, the church, the household of God, the assembly of the living God, and the pillar and foundation of the truth. The church is the body of Christ, the apple of his eye, graven on his hands, and he has pledged himself to her forever. The church is distinguished by her gospel message, her sacred ordinances, her discipline, her great mission, and, above all, by her love for God, and by her members’ love for one another and for the world. Crucially, this gospel we cherish has both personal and corporate dimensions, neither of which may properly be overlooked. Christ Jesus is our peace: he has not only brought about peace with God, but also peace between alienated peoples. His purpose was to create in himself one new humanity, thus making peace, and in one body to reconcile both Jew and Gentile to God through the cross, by which he put to death their hostility. The church serves as a sign of God’s future new world when its members live for the service of one another and their neighbors, rather than for self-focus. The church is the corporate dwelling place of God’s Spirit, and the continuing witness to God in the world.

11. Baptism and the Lord’s Supper

We believe that baptism and the Lord’s Supper are ordained by the Lord Jesus himself. The former is connected with entrance into the new covenant community, the latter with ongoing covenant renewal. Together they are simultaneously God’s pledge to us, divinely ordained means of grace, our public vows of submission to the once crucified and now resurrected Christ, and anticipations of his return and of the consummation of all things.

12. The Restoration of All Things

We believe in the personal, glorious, and bodily return of our Lord Jesus Christ with his holy angels, when he will exercise his role as final Judge, and his kingdom will be consummated. We believe in the bodily resurrection of both the just and the unjust—the unjust to judgment and eternal conscious punishment in hell, as our Lord himself taught, and the just to eternal blessedness in the presence of him who sits on the throne and of the Lamb, in the new heaven and the new earth, the home of righteousness. On that day the church will be presented faultless before God by the obedience, suffering and triumph of Christ, all sin purged and its wretched effects forever banished. God will be all in all and his people will be enthralled by the immediacy of his ineffable holiness, and everything will be to the praise of his glorious grace.